— Log in to watch the artist video if you have been given an access
Single channel, HD video, Colour, Sound
Edition of 5 + 2 AP
For Linares, the stick is an ancient example of the moment in which an object, such as a branch or bone, ceased to be what it inherently was and became an instrument with transformed meaning and purpose. As such, Linares considers the stick to be an archetype of a “thing;” a vessel devoid of connotation, that anticipates signification through utility.
As early as the Pliocene epoch, the stick as a specific three dimensional form has played a vital role in the technological, social, political, religious, and aesthetic development of humanity and some animal species. The chimpanzee’s that poke at the termites for example, the facial ornamentation of the Yanomami people, the Shulgi of Ur’s weaponry—as well as the toothpick, knitting needle, and vaulting-pole—all represent a minute slice of the myriad transfigurations that this object has undergone throughout history. As such, Linares considers the stick to be an archetype of a “thing;” a vessel devoid of connotation, that anticipates signification through utility.Addressing the stick as a readymade, Linares divests it of any original use value or context, presenting the form as dependent on conceptual shifts with radically altered implications and functionality. An Aleatory History of The Stick is the formal outcome of Linares’ investigation into the history and quotidian uses of stick-like objects—defined as long, rigid shapes, the length of which are dependent on function and proportion in relation to the body. As a simple machine, a stick can transform energy, increasing tangible force as with a baseball bat, or symbolic power as with the baton, wand, or scepter. His study emulates the exploratory and archaeological method of prospection—involving image, text, video and data gathering—with the aim to generate an audiovisual archive that represents a collective knowledge base. In this project, Linares exploits the gaps that exist in science and history as opportunities to create speculative associations and narrative.
Through a wide variety of media, Michael Linares (Bayamon, 1979) consistently raises the possibility of new relationships between objects and signification in his practice. Mixing the foreign with the familiar and the marvelous with the mundane, he disorganizes what is perceived as common sense, to create unexpected combinations that foster new aesthetic and intellectual understanding. He has recently held exhibitions at Beta-Local, San Juan, 2015; Galería AgustinaFerreyra,San Juan, 2015; Art in General,NY, 2015; MACO Art Fair Solo Project, Mexico City, 2014; and Ltd Los Angeles, 2013.He is the founder of La Sonora, a free online audiotheque that contains translations of texts relevant to contemporary art discourse and culture. Linares is also in the process of obtaining an MA in archaeology.