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History of Reappropriation, Architecture As A Stake

Kader Attia

Galerie Krinzinger, Vienna

History of Reappropriation, Architecture As A Stake

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Artist
Kader Attia
Títol
History of Reappropriation, Architecture As A Stake
Galeria
Galerie Krinzinger, Vienna
Any
2012
Fomart tècnic
16 min 54 s
Format & Tècnica

Single channel, video, colour, sound
Edition of 3 + 1 AP

Edició Loop
Ed. 2016
Presented in LOOP by
Galerie Krinzinger

The issue of a social project shared by inhabitants of all cultures and religions within a singular nation has always concerned me.The complete lack of real exchanges between populations and cultures that live side by side, even if they only meet briefly, can be seen in the conclusion of this film, in which young French people play war online against others through their avatars; and young Algerians play soccer without caring for the history of the monument they are interacting with. This outcome is also the impossible juxtaposition of Palestinians of Jerusalem and massive settlements. This film, realized in 2012, has a far older conceptual origin. That is one of the many reasons why it is particularly interesting to show today, since the situation hasn’t improved, but even worsened. During my trip to Israel in 2003, I was lucky enough to cover the invisible lines of the urban plan of the wall that was then still under construction with Israeli friends, academics in architecture. The parallel between this real story and the works of fiction that teenagers from Algeria, France, or Austria invent (the dramatic events of the Austrian jihadists, or the French terrorist attack on Charlie Hebdo being two examples) has been the reason for my desire to show this film made in 2012. The young Algerian soccer players unconsciously show their desire for a reappropriation that repairs; the famous “bricolage” dear to Claude Levi-Strauss.

Kader Attia

Stills

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Kader Attia

Artist

1970, Dugny (Seine Saint-Denis), France

Kader Attia

Kader Attia lives and works in Berlin and Algiers. Attia grew up in both Algeria and the suburbs of Paris, and uses this experience of living as a part of two cultures as a starting point to develop a dynamic practice that reflects on aesthetics and ethics in different cultures. He takes a poetic and symbolic approach to exploring the wide-ranging repercussions of western modern cultural hegemony and colonialism on non-western cultures, investigating identity politics of historical and colonial eras, from tradition to modernity, creating a genealogy of our globalized world in the process.